Mother and child – Chiapas, Mexico (1999)
The following text and photographs were submitted to the About Place Journal. The photographs were published very nicely in About Place Journal, Volume V. Issue II in October, 2018, but the text was not. I hope you enjoy the words along with the photographs. – Orin Langelle
by Orin Langelle, Photolangelle.org
Radical history in a world becoming more authoritarian and in unprecedented ecological crisis disrupts the sense of inevitability and hopelessness so many people feel. It inspires resistance.
Radical history digs out the alternatives that powerful elites covered up or falsified for their own ends – alternatives displaced by a more respectful or sanitized history – a distorted, commodified version of reality that elites want society to believe – a controlled dominant social orchestration of forgetting and obfuscation, leading to historical amnesia.
Radical history used as an organizing tool widens the ability to understand and share the knowledge and feelings of people involved in past struggles.
The photographs and words that follow remember an example. And to remember examples are not just about chronicling history, but they are a call to inspire new generations to participate in the making of a new history. For there has been no time when such a call has been so badly needed in order to resist the power elites and their insatiable greed that is pushing an end to life on Earth as we know it.
“…the ancestral thought of the Zapatistas who declare without shame or fear that the place of knowledge, the source of word and the truth is in the heart. Modern death verses ancestral life. Neoliberalism against neozapitismo. Why do they fear us? Why so much death for those so small and so few? Because we have challenged them, and the worst thing about a challenge is that it tends to become an example.” – Subcomandante Marcos, La Realidad, Chiapas, Mexico (1996)
1990s – Chiapas, Mexico in the Selva Lacandona (Lancandon jungle or rainforest)
In actuality this decade started 500 years ago with the European invasion of the Americas. In Chiapas that beginning forced the “poorest of the poor” in 1994 to defend their dignity and the land through armed struggle. The Indigenous Peoples did not start the war; they were provoked.
In Chiapas, international investment, multinational corporations and the Mexican government led the assault, extracting raw materials ranging from petroleum, corn, hydroelectricity, cattle, coffee, forests and blood. Businesses take the wealth of southern Mexico and send it north to the U.S., Canada, Germany, Italy and Japan. Left behind is malnutrition, starvation, illiteracy, sickness, poverty and ecological devastation.
On January 1st, 1994, the North American Free Trade Agreement – NAFTA – went into effect.
Early in the morning on that same New Year’s Day, in the Mexican state of Chiapas, an army of Indigenous Peoples, some using only wooden cut outs as guns, emerged from the Lacandon jungle of Chiapas, Mexico and occupied the towns of Ocosingo, Las Margaritas, Altamirano and San Cristobal de las Casas. Municipal buildings were seized, prisoners freed from jails and government shops opened to the populace. The Zapatista Army of National Liberation (Ejército Zapatista de Liberación Nacional, EZLN), or Zapatistas then issued the Declaration from the Lacandon Jungle denouncing NAFTA as a “death sentence” for the indigenous peoples of Mexico.
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